Archangel Mithra is original of Christians Holy Spirit

Mithra evolved into the patron divinity of friendship, and because his name means “(spiritual) friend”, “associate” abhors all violence, even he is sacred mediator (Holy spirit) and God of the Covenant.

Many have held the opinion that Mithra came originally from the high plateuas of the Hindukush, and the differences in his nature, when he is found later in India and Iran, were due to environmental influences in the two distinctly different areas. In the Vedas he was associated with Varuna and was invoked together with him as a light god. The Iranians, however, placed Mithra in the position of Archangel. Although Ahura Mazda was the supreme god, he created Mithra equal to himself and made him chief among the yazatas. Evidence of his exalted position lies in the fact that the longest yasht, eight times longer than that in honour of Ahura Mazda, is dedicated to Mithra.

The Holy Spirit, otherwise known as the Holy Ghost, is a concept within the Abrahamic religions. In Judaism, the Holy Spirit is understood as the divine quality or force of God manifesting in the world, particularly in acts of prophecy, creation and guidance. In Nicene Christianity, this conception expanded in meaning to represent the third person of the Trinity, co-equal and co-eternal with God the Father and God the Son.

In Islam, the Holy Spirit is a created spirit, sometimes seen as an angel or the angel Jibril/Gabriel (the strong of god, Mithra). The Spirit gives life to man.

The Jews in Medina objected to Muhammad that the closest angel to God was Michael, not Gabriel. However, Michael could be the same God of the covenant (Mithra, Gabriel) in the form of Mithael or Mithaqeel (God of the Covenant).

Spanta Mino (Holy Spirit) in the Avesta is Ahura Mazda himself, but Mithra is the mediator of Ahura Mazda.

John asserts, “God is love” [“(spiritual) friend”] (۱ John 4:8). And so he is. God is all love and there is no shadow of evil in him. His nature can be defined as love for that is what he is. Some Christians feel the need to place an adjective like holy before the word love, so that they can say that God has a holy love. But this represents a misunderstanding of simplicity—that doctrine upon which Trinitarian theology stands and ensures that we can state without a second thought that “God is love.”